Berakhirnya Pernikahan di Indonesia dan Dampaknya Terhadap Hukum Islam dan Hukum Positif

Authors

  • Fajri Masaid Universitas Muhammadiyah Riau
  • Hafifa Hafifa Universitas Muhammadiyah Riau
  • Elvita Sarah Azzahra Universitas Muhammadiyah Riau
  • Wismanto Wismanto Universitas Muhammadiyah Riau

DOI:

https://doi.org/10.59603/niantanasikka.v3i1.604

Keywords:

Legal Science, Islamic Law, marriage and divorce

Abstract

the dissolution of a marriage or marriage is a complex event that has significant legal meaning, both from the perspective of Islamic law and positive law in Indonesia. In Islam, divorce is seen as a last resort that is not recommended, but is still recognized as a reality. The aim of this research is to examine and understand Munakahat fiqh which discusses the breakdown of marriage and the consequences it causes. The method used in this research is a qualitative method with a literature review. The main source of information is obtained from reading materials, namely books, magazines and related articles. The results of this research conclude that the dissolution of marriage in Islamic law means that divorce processes such as talak, fasakh, or khul' must be regulated with full justice, decency and prudence. Both parties must obtain their rights in a fair manner, including property rights, maintenance and child care. The importance of maintaining family unity and avoiding divorce except in circumstances that really need to be emphasized in Islamic teachings. In addition, Islamic law encourages peaceful resolution of conflicts and solutions that respect the rights of all parties involved. By understanding the relevant principles of Islamic law and seeking guidance from qualified clerics and legal experts, Muslims can handle the dissolution of marriage wisely, prioritizing mutual welfare, and maintaining the moral and ethical values ​​taught by the Islamic religion.

References

Ahmad, M. M., Nasoha, A., Atqiya, A. N., Putri, A. D., & Ni’ma, N. L. (2024). Putusnya perkawinan dan akibatnya dalam hukum Islam dan hukum positif di Indonesia. El-Faqih: Jurnal Pemikiran Dan Hukum Islam, 10(1), 38–52. https://doi.org/10.58401/faqih.v10i1.1134

Ajisaputri, I. L. (2021). Putusnya perkawinan “perceraian” terhadap seseorang disebabkan tidak saling menghormati dan menghargai antar pasangan suami isteri. Jurnal Indonesia Sosial Sains, 2(5), 780–791. https://doi.org/10.36418/jiss.v2i5.297

Alvandi, A., Putri, N. A., Sadiah, Y. Z., Yohanes, & Dienullah, M. D. (2024). Akibat hukum perceraian dalam perkawinan campuran antar warga negara. Indonesian Journal of Law and Justice, 1(4), 11. https://doi.org/10.47134/ijlj.v1i4.2132

Beno, J., Silen, A. P., & Yanti, M. (2022). Fenomena perceraian oleh tenaga kerja wanita (TKW) dari luar negeri di pengadilan agama Ponorogo. Braz Dent J, 33(1), 1–12.

Chapter, B. (2023). Metoden. In Kollegial supervision. https://doi.org/10.2307/jj.608190.4

Falah, M. N., Imaduddin, A., & Ilmiyah, K. (2020). Kenaikan batas usia perkawinan menurut Undang-Undang Nomor 16 Tahun 2019 dan implikasinya terhadap kenaikan angka perkara dispensasi nikah di Pengadilan Agama Pemalang. The Indonesian Journal of Islamic Law and Civil Law, 1(2), 167–182. https://doi.org/10.51675/jaksya.v1i2.173

Imam, H. M., Mustain Nasoha, R. A. M., Nugroho, I. K., & Fanani, R. (2023). Analisis kajian hukum tentang otonomi daerah dan penerapan asas otonomi daerah. Jurnal Al-Hakim: Jurnal Ilmiah Mahasiswa, Studi Syariah, Hukum Dan Filantropi, 5(1), 122–134. https://doi.org/10.22515/jurnalalhakim.v5i1.6667

Jannah, S., & Mahmudi, Z. (2021). Kajian kritis terhadap fatwa MUI tahun 1981 tentang iddah wafat dan relevansinya bagi wanita karir. Muslim Heritage, 6(2), 359–375. https://doi.org/10.21154/muslimheritage.v6i2.3389

Musfiroh. (2024). Dampak keluarga broken home terhadap aktivitas belajar siswa MTsN 8 Magetan.

Na’imah, F. U. (2021). FUKAHA’s view on child marriage and abortion as consequences of pregnancy outside of marriage. Al-‘Adalah: Jurnal Syariah dan Hukum Islam, 6(2), 299–315.

Niam, M. F. (2024). Pendidikan agama Islam dalam kurikulum nasional (Vol. 19, Issue 5).

Nurhikmah. (2020). Keluarga Muslim.

Prayogi, A., & Jauhari, M. (2021). Bimbingan perkawinan calon pengantin: Upaya mewujudkan ketahanan keluarga nasional. Islamic Counseling: Jurnal Bimbingan Konseling Islam, 5(2), 223. https://doi.org/10.29240/jbk.v5i2.3267

Royani, E. (2021). Pembagian harta bersama akibat perceraian yang berkeadilan Pancasila. Zahir Publishing.

Septiandani, D., & Astanti, D. I. (2021). Konsekuensi hukum bagi suami yang melaksanakan poligami yang melanggar aturan hukum positif Indonesia dan hukum Islam. Jurnal Usm Law Review, 4(2), 795. https://doi.org/10.26623/julr.v4i2.4314

Siti Nurjanah, M.Ag, & Agus Hermanto, M.H. I. (2016). Hukum perkawinan Islam progresif di Indonesia.

Suryantoro, D. D., & Rofiq, A. (2021). Nikah dalam pandangan hukum Islam. Ahsana Media, 7(02), 38–45. https://doi.org/10.31102/ahsanamedia.7.02.2021.38-45

Tsani, W. L. (2021). Trend ajakan nikah muda ditinjau dalam aspek positif dan negatif. El-Usrah: Jurnal Hukum Keluarga, 4(2), 418.

Downloads

Published

2024-12-12

How to Cite

Fajri Masaid, Hafifa Hafifa, Elvita Sarah Azzahra, & Wismanto Wismanto. (2024). Berakhirnya Pernikahan di Indonesia dan Dampaknya Terhadap Hukum Islam dan Hukum Positif. Nian Tana Sikka : Jurnal ilmiah Mahasiswa, 3(1), 47–58. https://doi.org/10.59603/niantanasikka.v3i1.604

Similar Articles

1 2 > >> 

You may also start an advanced similarity search for this article.